Kā Kaupapa o te Wā
What’s On
Kāi Tahu and Anne Noble: Unutai e! Unutai e!
Unutai e! Unutai e! harnesses the power of contemporary art to shed light on an urgent environmental crisis: the deteriorating state of fresh water across the Ngāi Tahu takiwā.
Kā Whakatauraki: The Promises
A landmark exhibition bringing together the ten Ngāi Tahu land sale purchase deeds.
He Kapuka Oneone – A Handful of Soil
Exploring the relationship between tākata and whenua – people and land – through Aotearoa New Zealand’s art history.
E tuwhera ana te wharetoi i kā rā e 7 o te wiki, 10am - 5pm
Ka tuwhera ki te 9pm i kā pō Wenerei
Open 7 days, 10am - 5pm
Late night Wednesday until 9pm
Uruka utukore, ahokore utukore
Free entry, free wifi
Commentary
On the World Stage
When Fiona Pardington’s remarkable presentation Taharaki Skyside opens this May at the 2026 Venice Biennale, it will be the result of months of work by the artist and many others, including the team here at the Gallery. In January 2025 the Gallery was announced by Creative New Zealand as the exhibition delivery partner for the project, with curators Felicity Milburn and Chloe Cull at the centre of a team that would work with Pardington to develop the exhibition and accompanying publication. Bulletin asked Chloe and Felicity about the project.
‘For us and our children after us’
“… the relative poverty in which many Canterbury Kāi Tahu were then living was directly attributable to their loss of land in the nineteenth century.”
In 1952, the historian and friend of Kāi Tahu Harry Evison (1924–2014) completed his Master’s thesis, ‘A history of the Canterbury Maoris (Ngaitahu) with special reference to the land question’. He concluded that the relative poverty in which many Canterbury Kāi Tahu were then living was directly attributable to their loss of land in the nineteenth century. His argument reflected the intergenerational, lived experience of Kāi Tahu communities but was dismissed in the academic circles of the 1950s where the inherently racist Pitt-Rivers theory of ‘culture clash’ prevailed – according to this theory the negative impact of the colonial encounter on Māori was attributed to ‘psychological collapse’ rather than the economic hardship enforced by the loss of land and resources.
Ōmutu
10 December
5.45am. Two starlings in Stacey’s unblooming pōhutukawa. A tūī guns past the window in the direction of the sea. Wednesday’s freight train rumbles north leaving a tail of sound. Dear Ana. The building inspector came on Monday. We should know by tomorrow or Friday at the latest. If my house goes unconditional I’ll finally be able to breathe again and eat. I’m sorry I haven’t been able to focus on the kauri yet.
Awhitu Wānanga
Made in the Pacific: A Collection of Tāoga celebrates Pacific tāoga, bringing together examples made by moana ancestors with new work by their distant mokopuna.
The museum treasures in this exhibition are by makers who gained their knowledge from elders and specialists in their communities. Their work contains precious cultural histories within both the materials and visual language.
Unutai e! Unutai e!
Unutai e! Unutai e!
Ko te wai anake, te au e riporipo ana ki mea roto, ki mea awa, ki te nuku o te whenua?
Aue taukuri e!
Pupū ake a Muriwai Ōwhata i a roimata He manawa piako te Papa ā-Kura o Takaroa
Waimate haere ana te waiora Kai hea rā taku ika e?
Kai hea rā te oraka mō taku iwi e!
What has transpired?
Only the rippling waters of this lake and of that river can be heard flowing across the land
Muriwai Ōwhata is over-flowing with tears
The great hīnaki of Māui, Te Papa ā-Kura o Takaroa, is like a hollow and empty heart
The life-giving waters are turning brackish and undrinkable
Where have our fresh water fish species gone?
Where are our people able to thrive?
Taniwha
Taniwha narratives invoked in small rooms on warm nights of a Hokianga summer, or in big rooms with dirt floors by a Te Reinga river. Hine Kōrako, Poutini, Ngārara Huarau, Whatipū, Ngake and Whātaitai, names repeated and tethered to history from the mouths of generations of sovereign peoples. We wanted more, my tiny cousins and I, we believed in daydreaming and night-flying, viscous trails and portals underground.
As far as the hawk-eye can see
I doubt that any printer’s first book has proved more wholly apposite than Pathway To The Sea, printed by Alan Loney in 1975 at his newly founded Hawk Press. There is propriety in the contributors. The writer, Ian Wedde, achieved prominence as a poet and critic, as Loney has; the cover artist, Ralph Hotere, believed strongly in the crosspollination of art and literature, as Loney does. And there is propriety in the title, which poetically evokes Loney’s trajectory in Aotearoa New Zealand. Born in 1940 in Te Awakairangi Lower Hutt, he came to printing through poetry. In 1971, he typeset his first collection, The Bare Remembrance, at Trevor Reeves’s Caveman Press in Ōtepoti Dunedin. Hawk Press was set up at Te Onepoto Taylors Mistake and later travelled with Loney from Ōtautahi Christchurch to the Kāpiti Coast and Ōkiwi Eastbourne. After its closure in 1983, he established further presses in Te Whanganui-a-Tara Wellington and Tāmaki Makaurau Auckland. In 1998, he left Aotearoa, crossing Te Tai-o-Rehua Tasman Sea and alighting in Naarm Melbourne, where he settled permanently in 2001.
Peter Robinson
Physically imposing yet also vaguely laughable, the burnt- wood-veneer aluminium works in this exhibition call back to Robinson’s previous engagements with obstinately artificial materials, such as polystyrene and felt. However, compared to the almost histrionic theatricality of some older works, these “charcoal drawings” are comically dour, although it would be a mistake to interpret this faux-minimalist posture as purely ironic.
Peter Robinson
Te kaiora āhuatanga ōkiko engari anō te hākirikiri katakata, ko ngā mahi konumohe papaangi – wahie – tahuna ki roto i tēnei whakaaturanga he mea karanga whakahoki ki ngā whakapāpātanga ki mua a Robinson ki ngā rawa tāwhaiwhai ngana pērā i te kōmama me te whītau. Engari kia whakaritea ki te tērā pea whakameremere hītōria o ētahi mahi tawhito ake, ko ēnei “tuhinga waro” he pukuhohe mōkinokino, ahakoa ka hē pea kia whakamāori i tēnei tū whakapū – whakatapeha hei pāraharaha tūturu.
Foreigners Everywhere
Stranieri Ovunque - Foreigners Everywhere is the title and theme of the International Exhibition curated by Adriano Pedrosa for the sixtieth Venice Biennale. As a necessary condition of such projects, the theme works as a signal, provocation and rationale for the amassing of globally disparate works of art and sets the tone of this highly politicised event. Foreigners Everywhere is a particularly intriguing premise for drawing the work of eight Māori artists into the urgent political concerns currently playing out at the Biennale. While much is being made of this unprecedented situation – and rightly so – the celebrations at home have yet to turn to a critical examination of how the work of these artists operates in that context.