Kā Kaupapa o te Wā
What’s On
Raymond McIntyre: A Modernist View
New exhibition now open.
Living Archives
Archives that tell stories about artists and history in Aotearoa
Whāia te Taniwha
Māori artists consider the enduring relevance of taniwha in Aotearoa.
E tuwhera ana te wharetoi i kā rā e 7 o te wiki, 10am - 5pm
Ka tuwhera ki te 9pm i kā pō Wenerei
Open 7 days, 10am - 5pm
Late night Wednesday until 9pm
Uruka utukore, ahokore utukore
Free entry, free wifi
Judith Gifford
In 2017, Petrena Fishburn wrote in this magazine about the innovative art dealer and arts advocate Barbara Brooke. In this issue, we pay tribute to Judith MacFarlane (née Gifford), who co-founded Christchurch’s Brooke Gifford Gallery with Barbara Brooke in 1975 and – following Brooke’s death in 1980 – went on to turn it into one of New Zealand’s longest-running commercial galleries and a respected mainstay of the Ōtautahi Christchurch arts scene. Over that time, she offered early opportunities that helped launch the careers of many of Aotearoa’s now most recognised artists. Judith was a woman with a great eye, wonderful style and a tenacious belief in the importance of contemporary art.
Te Puna Waiora
In the Māori worldview, context is vital. Knowledge is not disembodied information but part of a living matrix of encounters and relationships, past and present, natural and spiritual.
Art Over Nature Over Art
Place branding increasingly stands as both a visual practice and a modality of governance. That is what makes it slippery. There is much more to branding than a logo or style. It is a manifestation of power.
The Dunedin Christchurch Sound
A particularly romantic image attached to the record label Flying Nun shortly after its inception in 1981: journalists claimed it captured the purity of musicians playing without regard for fame or fortune. The label’s output became collectively known as the Dunedin Sound and formed the basis of a reputation that has shrouded Dunedin in classic rock mythology and mystery for the last forty years.
In Plain Sight
Margaret Lady Frankel (née Anderson) (1902–1997) is always listed as a founding member of the Christchurch artistic collective The Group, and is best remembered for her leading role in securing Frances Hodgkins’s Pleasure Garden painting for the Robert McDougall Art Gallery in 1951. However, despite exhibiting more than 100 works, including paintings, drawings, prints and pottery, in the city over a thirty-year period, her art is virtually unknown – hidden in private collections or perhaps lost – and consequently her wider contribution to The Group continues to be overlooked.
The Meeting of Two Queens
A blue dot – warm, mid-blue – that repeats across Tongan artist Kulimoe'anga Stone Maka’s ngatu tā'uli Toga mo Bolata'ane (Tonga and Britain) (2008–10) recalls the first time the artist saw blue eyes.
Ilam and Bulletin
This issue of the magazine is the final one to be designed by the students of the Ilam School of Fine Arts at the University of Canterbury. Bulletin’s relationship with Ilam began back in 2014, when senior lecturer in design Aaron Beehre proposed an internship programme that would allow his students to work on the magazine under his supervision. With Aaron as art director, the first issue of the magazine produced at Ilam was B.175, still in the large square format designed in 2008 by Strategy. With a few issues under their belt, Aaron and his students redesigned Bulletin into the current iteration of the magazine, which we launched in March 2016 shortly after our reopening post-quake. At the time, then director Jenny Harper hailed it in her foreword as the “first edition of Bulletin in a new world”, and most importantly with “more pages for art”.
Last House Standing
Behind a high-walled garden on the city edge of the red zone, a crooked fig tree peers through the window into what was once the studio-living room of leading Canterbury School artist Bill Sutton.
The Place Our Shadow is Cast
Lonnie Hutchinson’s new exhibition at Te Puna o Waiwhetū Christchurch Art Gallery is a calling—between living rākau rongoā planted on the forecourt of the Gallery and imprints of their leaves cut into wallpaper and metal inside. It questions our construction of spaces, the exterior versus the interior presentation of ourselves, inevitably exposing our own health and that of our taiao. Lonnie talks about rongoā, medicinal plant extracts, as being human-made, in as much as paper is human-made from plants, or aluminium cladding from bauxite in the earth. She carves the shapes of leaves into paper and aluminium and we are asked to step with her into te whare tapa wha—the house of healing. Sir Mason Durie designed this whare with a pillar for our tinana, our hinengaro, our wairua and our whānau and it is these things that I feel Hutchinson is asking us to notice in her deconstructed rongoā built of the elements, extracted from the earth, intrinsic to our whakapapa.
