B.
Ralph Hotere's recognition as a Member of the Order of New Zealand in the New Year was a fitting tribute to an artist whose work has truly reflected social, political and environmental issues relating to New Zealand and the wider international community throughout his career.
![Marti Friedlander Ralph Hotere - The Artist's Studio, Port Chalmers 1979. Photograph. Collection of Christchurch Art Gallery Te Puna o Waiwhetū, purchased 1998. Reproduced courtesy of Marti Friedlander](/media/cache/c8/8b/c88b41bcc537661f7f30d5aa7ae5d942.jpg)
Marti Friedlander Ralph Hotere - The Artist's Studio, Port Chalmers 1979. Photograph. Collection of Christchurch Art Gallery Te Puna o Waiwhetū, purchased 1998. Reproduced courtesy of Marti Friedlander
Hotere's Black Painting is one of the those works in the Gallery's collection that carries multiple layers of significance that go beyond actual aesthetic merits.
Purchased from the 1969 Group Show in Christchurch, Black Painting was the first work by Hotere acquired for the collection and its acquisition represented a major shift in the Robert McDougall's collection policy of the time. 1969 was the year in which William Baverstock was replaced as director by the much younger Brian Muir, and one of his first acquisitions was Hotere's work. Over the next few years Muir began a real focus on acquiring examples by contemporary New Zealand artists, both emerging, and well established, including Philip Clairmont, Pat Hanly, Tony Fomison, Gretchen Albrecht, Trevor Moffitt, Don Driver, Milan Mrkusich, Jacqueline Fahey, Don Peebles, Marte Szirmay, Robin White, Philip Trusttum and Michael Smither. The gates had been opened and examples by a new generation of New Zealand artists, as well as older artists such as McCahon and Walters whose work had been largely snubbed by the gallery, began to enter the collection.
![Ralph Hotere Black Painting 1969. Collection of Christchurch Art Gallery Te Puna o Waiwhetū, purchased 1969](/media/cache/b3/d2/b3d2d3ed7f9d327514404eceb2dae957.jpg)
Ralph Hotere Black Painting 1969. Collection of Christchurch Art Gallery Te Puna o Waiwhetū, purchased 1969
No beginning, no end – the multiple circles in Ralph's Black Painting can wield a very calming influence over the viewer, not a bad work to contemplate in the midst of all these recent aftershocks.
Here is a selection of key works by Ralph in the Gallery's collection – check it out.
Related reading: Ralph Hotere
Exhibition
Pressed Letters: Fine Printing in New Zealand Since 1975
11 October 2012
An exhibition presenting some of the finest examples of letterpress printing produced in New Zealand from 1975 to the present.
Collection
![Black Painting](/media/cache/8c/30/8c30f8062cf9b17734d342623c1a9fa5.jpg)
Ralph Hotere Black Painting
1969 was a watershed year for Ralph Hotere. It was the year he was awarded the Frances Hodgkins Fellowship at the University of Otago, which led to his permanent move to Dunedin and Port Chalmers. Black Painting is not only one of the first purely abstract paintings to enter the collection, it is also the first painting by a Māori artist to be acquired. In Hotere’s enigmatic series of Black Paintings from 1968 and 1969, pinstripe circles or lines pierce the void of the dark backgrounds. Black Painting was acquired from the 1969 Group Show in Christchurch by Muir, who had studied under Hotere in Auckland during the mid-1960s.
(1969 Comeback Special 27 August – 6 November 2016)
Collection
![Ralph Hotere - The Artist’s Studio, Port Chalmers](/media/cache/7a/c7/7ac7976216ca40f1e03e4b796484a32e.jpg)
Marti Friedlander Ralph Hotere - The Artist’s Studio, Port Chalmers
This photograph of Dunedin artist Ralph Hotere is part of a series of portraits of New Zealand artists by Marti Friedlander, taken between 1977 and 1979. She was inspired to photograph living artists after reading Alexander Liberman’s book The Artist in his Studio. Here the key elements of hand and easel anchor the image as Hotere looks away from the camera. He is relaxed and contemplative, yet his penetrating self-awareness is framed by the intense light falling on his face and hair. Friedlander was born in London, she studied photography at Bloomsbury Technical School and worked as a studio assistant for portrait photographer Douglas Glass and fashion photographer Gordon Crocker. She arrived in Auckland with her New Zealand husband Gerrard in 1958. Friedlander’s first photographs in New Zealand were of a protest meeting in 1960 but it was not until 1964, after returning from a year in Israel and Europe, that she began taking photographs full-time. She was awarded a Companion of New Zealand Order of Merit in 1999.
Notes
![Ralph Hotere: Ātete (to resist)](/media/cache/e6/da/e6da06f5b6efb175964fbd19560df706.jpg)
Ralph Hotere: Ātete (to resist)
The extraordinary exhibition Ralph Hotere: Ātete (to resist) provided Ōtautahi Christchurch audiences with a truly remarkable opportunity to experience artworks by Ralph Hotere at first hand. Ralph was one of Aotearoa’s most talented artists and, significantly for Christchurch, two of his most notable works, Godwit/Kuaka (1977) and Black Phoenix (1984–88), were shown for the first time in the city.
Commentary
![Ralph Hotere: Ātete (to resist)](/media/cache/9c/6b/9c6bd6b6c1bb7cfe014fa2176b55033f.jpg)
Ralph Hotere: Ātete (to resist)
Ralph Hotere’s art charted his journeys throughout Aotearoa and the world, reflecting on his experiences, identity and politics. As the first major survey exhibition of Hotere’s artistic career for over twenty years, Ātete celebrates his achievements and brings his vision to a new generation. It’s been a huge project to bring together so we thought it was timely to ask the four curators to tell us a little about their relationship with Hotere – how do they connect as individuals with the artist’s works, and the themes and the locations that they explore?
Exhibition
Hotere
The Gallery marks the passing of Ralph Hotere with paintings selected from the collection.
Notes
![Ralph Hotere](/media/cache/7a/c7/7ac7976216ca40f1e03e4b796484a32e.jpg)
Ralph Hotere
Hard to believe two years have already gone by since the passing of Ralph Hotere on 24th February 2013. Unlike many public galleries around the country at the time of his passing Christchurch Art Gallery was frustratingly unable to display any works by Ralph from the collection due to our ongoing closure.
Notes
![Ralph Hotere (Te Aupōuri) 11 Aug 1931 - 24 Feb 2013](/media/cache/95/42/9542027eb8df290763bfa2150cf1015b.jpg)
Ralph Hotere (Te Aupōuri) 11 Aug 1931 - 24 Feb 2013
Join us in commemorating the first anniversary of the death of one of New Zealand's most significant and acclaimed artists.
Notes
![Black Union Jack](/media/cache/d1/ba/d1bad19797a607f5487eeb02b439bbe0.jpg)
Black Union Jack
With the death of Nelson Mandela, the history of the anti-apartheid struggle is being re-examined, including the protest movement that emerged here in New Zealand.
Collection
![Kyrie Eleison 3 (Requiem Series)](/media/cache/b3/59/b3590734201c6eb7878b307a875c6e6d.jpg)
Ralph Hotere Kyrie Eleison 3 (Requiem Series)
A requiem is a Catholic mass for the souls of the dead that is performed as an act of remembrance. Ralph Hotere painted his Requiem series in 1973–4 as an elegy for composer and friend Tony Watson, who took his own life in 1973. Ralph’s use of dark, subdued tones throughout the series imbues a sense of contemplative reflection. The repetition of the title Kyrie Eleison, meaning ‘Lord, have mercy’, creates an incantation and visual rhythm, an example of the way Ralph often appropriated text to create structure and form as well as meaning.
(Perilous: Unheard Stories from the Collection, 6 August 2022- )
Collection
![Drawing For Requiem Series](/media/cache/8c/dd/8cdd976fc0d47252380a1201057a5a75.jpg)
Ralph Hotere Drawing For Requiem Series
Ralph Hotere’s Requiem Series of paintings of 1973–74 refers to the Catholic mass for the dead and his use of dark, subdued tones throughout the series imbues a sense of contemplative reflection. In this related drawing, flowing watercolour washes are overlaid with precisely executed pinstripe lines of paint creating a striking contrast between the spontaneous and the orderly.
Hotere (of Aupouri descent) was born in Taikarawa, in Northland. A New Zealand Art Societies Fellowship Scholarship in 1961 enabled him to travel to London to study at the Central School of Art. He also travelled extensively throughout Europe. Hotere returned to New Zealand in 1965 and from 1969 was based in Dunedin. His work dealt with environmental issues, politics, poetry, religion, colonialism and racism. The Arts Foundation of New Zealand listed him as an inaugural Icon Artist in 2003.
Collection
![Malady Panels](/media/cache/6d/c1/6dc12919ac05f432a196ee7e8f941e74.jpg)
Ralph Hotere Malady Panels
A poem by Bill Manhire was the inspiration for this series of paintings. It repeated the words ‘malady’, ‘melody’ and ‘my lady’ and the repetition, simplicity and strong emotion of the poem appealed to Ralph Hotere. ‘Melody’ and ‘malady’ come together in ‘my lady’, suggesting that deep-felt love can be both a sickness and a delight.
The fine circles in the paintings suggest the fragility of love, and their intense colour celebrates its beauty. Hotere made several works based on this poem during the early 1970s.
Hotere was born in Taikarawa, Northland, and was widely regarded as one of New Zealand’s greatest living artists. He is represented in public and private collections throughout New Zealand. He lived at Port Chalmers near Dunedin.
Collection
![Pathway to the Sea - Aramoana](/media/cache/fc/74/fc7498ed5dc2ed753cd2d958df40a5a6.jpg)
Ralph Hotere, Bill Culbert Pathway to the Sea - Aramoana
In te reo Māori, Aramoana means ‘pathway to the sea’. It’s also a small settlement on the Otago Peninsula, near where Ralph Hotere had his studio – and where Hotere and fellow artist Bill Culbert protested against the building of an aluminium smelter, which they were concerned would degrade the harbour. The two were great friends, and Culbert would return to Aotearoa New Zealand most years from his home in Europe (usually during Bluff oyster season) to collaborate on large-scale sculptural works with Hotere. This suite of lithographs extends the ideas of one of Hotere and Culbert’s earliest sculptural collaborations, also titled Pathway to the Sea – Aramoana. It features the glasses of wine they enjoyed together, the pāua shells and fluorescent tubes of the installation work, and questions about place and personal identity.
(Te Wheke, 2020)
Collection
![Pathway to the Sea - Aramoana](/media/cache/e3/0b/e30b7a29281a72a9945e68080f6e59c3.jpg)
Bill Culbert, Ralph Hotere Pathway to the Sea - Aramoana
In te reo Māori, Aramoana means ‘pathway to the sea’. It’s also a small settlement on the Otago Peninsula, near where Ralph Hotere had his studio – and where Hotere and fellow artist Bill Culbert protested against the building of an aluminium smelter, which they were concerned would degrade the harbour. The two were great friends, and Culbert would return to Aotearoa New Zealand most years from his home in Europe (usually during Bluff oyster season) to collaborate on large-scale sculptural works with Hotere. This suite of lithographs extends the ideas of one of Hotere and Culbert’s earliest sculptural collaborations, also titled Pathway to the Sea – Aramoana. It features the glasses of wine they enjoyed together, the pāua shells and fluorescent tubes of the installation work, and questions about place and personal identity.
(Te Wheke, 2020)
Collection
![Pathway to the Sea - Aramoana](/media/cache/10/e0/10e0e391c5b9b5f5472b550d833a0179.jpg)
Ralph Hotere, Bill Culbert Pathway to the Sea - Aramoana
In te reo Māori, Aramoana means ‘pathway to the sea’. It’s also a small settlement on the Otago Peninsula, near where Ralph Hotere had his studio – and where Hotere and fellow artist Bill Culbert protested against the building of an aluminium smelter, which they were concerned would degrade the harbour. The two were great friends, and Culbert would return to Aotearoa New Zealand most years from his home in Europe (usually during Bluff oyster season) to collaborate on large-scale sculptural works with Hotere. This suite of lithographs extends the ideas of one of Hotere and Culbert’s earliest sculptural collaborations, also titled Pathway to the Sea – Aramoana. It features the glasses of wine they enjoyed together, the pāua shells and fluorescent tubes of the installation work, and questions about place and personal identity.
(Te Wheke, 2020)
Collection
![Pathway to the Sea - Aramoana](/media/cache/cd/c4/cdc426ec3fdd6e9e34a896ffaebbd8c4.jpg)
Bill Culbert, Ralph Hotere Pathway to the Sea - Aramoana
In te reo Māori, Aramoana means ‘pathway to the sea’. It’s also a small settlement on the Otago Peninsula, near where Ralph Hotere had his studio – and where Hotere and fellow artist Bill Culbert protested against the building of an aluminium smelter, which they were concerned would degrade the harbour. The two were great friends, and Culbert would return to Aotearoa New Zealand most years from his home in Europe (usually during Bluff oyster season) to collaborate on large-scale sculptural works with Hotere. This suite of lithographs extends the ideas of one of Hotere and Culbert’s earliest sculptural collaborations, also titled Pathway to the Sea – Aramoana. It features the glasses of wine they enjoyed together, the pāua shells and fluorescent tubes of the installation work, and questions about place and personal identity.
(Te Wheke, 2020)
Collection
![Pathway to the Sea - Aramoana](/media/cache/23/c3/23c3762beb7264b3f77293bd5099fa69.jpg)
Ralph Hotere, Bill Culbert Pathway to the Sea - Aramoana
In te reo Māori, Aramoana means ‘pathway to the sea’. It’s also a small settlement on the Otago Peninsula, near where Ralph Hotere had his studio – and where Hotere and fellow artist Bill Culbert protested against the building of an aluminium smelter, which they were concerned would degrade the harbour. The two were great friends, and Culbert would return to Aotearoa New Zealand most years from his home in Europe (usually during Bluff oyster season) to collaborate on large-scale sculptural works with Hotere. This suite of lithographs extends the ideas of one of Hotere and Culbert’s earliest sculptural collaborations, also titled Pathway to the Sea – Aramoana. It features the glasses of wine they enjoyed together, the pāua shells and fluorescent tubes of the installation work, and questions about place and personal identity.
(Te Wheke, 2020)
Collection
![Pathway to the Sea - Aramoana](/media/cache/80/d8/80d8c06de1eeed4f45956068307f7aa9.jpg)
Ralph Hotere, Bill Culbert Pathway to the Sea - Aramoana
In te reo Māori, Aramoana means ‘pathway to the sea’. It’s also a small settlement on the Otago Peninsula, near where Ralph Hotere had his studio – and where Hotere and fellow artist Bill Culbert protested against the building of an aluminium smelter, which they were concerned would degrade the harbour. The two were great friends, and Culbert would return to Aotearoa New Zealand most years from his home in Europe (usually during Bluff oyster season) to collaborate on large-scale sculptural works with Hotere. This suite of lithographs extends the ideas of one of Hotere and Culbert’s earliest sculptural collaborations, also titled Pathway to the Sea – Aramoana. It features the glasses of wine they enjoyed together, the pāua shells and fluorescent tubes of the installation work, and questions about place and personal identity.
(Te Wheke, 2020)
Collection
![Pathway to the Sea - Aramoana](/media/cache/30/3e/303ef008a1c28fefe4d03d2b2e824fe9.jpg)
Bill Culbert, Ralph Hotere Pathway to the Sea - Aramoana
In te reo Māori, Aramoana means ‘pathway to the sea’. It’s also a small settlement on the Otago Peninsula, near where Ralph Hotere had his studio – and where Hotere and fellow artist Bill Culbert protested against the building of an aluminium smelter, which they were concerned would degrade the harbour. The two were great friends, and Culbert would return to Aotearoa New Zealand most years from his home in Europe (usually during Bluff oyster season) to collaborate on large-scale sculptural works with Hotere. This suite of lithographs extends the ideas of one of Hotere and Culbert’s earliest sculptural collaborations, also titled Pathway to the Sea – Aramoana. It features the glasses of wine they enjoyed together, the pāua shells and fluorescent tubes of the installation work, and questions about place and personal identity.
(Te Wheke, 2020)
Collection
![Pathway to the Sea - Aramoana](/media/cache/de/b6/deb656c08dff7776e59876f7687f4a3d.jpg)
Bill Culbert, Ralph Hotere Pathway to the Sea - Aramoana
The isolated sandspit of Aramoana, located close to Ralph Hotere’s home in Careys Bay near Ōtepoti Dunedin, provided him with both physical and spiritual nourishment. It was where he gathered cockles and mussels, became refreshed and gained inspiration for his art. During the 1970s and 80s, it was the site of a bitter environmental battle when the government proposed building an aluminium smelter there. Hotere and many others fiercely opposed the plan. This print relates to a sculpture Hotere made with his great friend Bill Culbert in which a row of pāua shells was ‘cut through’ by a long line of fluorescent light tubes. It includes the Māori phrase ‘Ko wai koe?’, or ‘who are you?’, emphasising Hotere’s strong association between place and identity.
(Absence, May 2023)
Collection
![Pathway to the Sea - Aramoana](/media/cache/13/a6/13a6d11f51902fb5838e6a6bd5411597.jpg)
Ralph Hotere, Bill Culbert Pathway to the Sea - Aramoana
In te reo Māori, Aramoana means ‘pathway to the sea’. It’s also a small settlement on the Otago Peninsula, near where Ralph Hotere had his studio – and where Hotere and fellow artist Bill Culbert protested against the building of an aluminium smelter, which they were concerned would degrade the harbour. The two were great friends, and Culbert would return to Aotearoa New Zealand most years from his home in Europe (usually during Bluff oyster season) to collaborate on large-scale sculptural works with Hotere. This suite of lithographs extends the ideas of one of Hotere and Culbert’s earliest sculptural collaborations, also titled Pathway to the Sea – Aramoana. It features the glasses of wine they enjoyed together, the pāua shells and fluorescent tubes of the installation work, and questions about place and personal identity.
(Te Wheke, 2020)
Collection
![Pathway to the Sea - Aramoana](/media/cache/7b/00/7b006f476db827e23f21c68f36e62ead.jpg)
Ralph Hotere, Bill Culbert Pathway to the Sea - Aramoana
In te reo Māori, Aramoana means ‘pathway to the sea’. It’s also a small settlement on the Otago Peninsula, near where Ralph Hotere had his studio – and where Hotere and fellow artist Bill Culbert protested against the building of an aluminium smelter, which they were concerned would degrade the harbour. The two were great friends, and Culbert would return to Aotearoa New Zealand most years from his home in Europe (usually during Bluff oyster season) to collaborate on large-scale sculptural works with Hotere. This suite of lithographs extends the ideas of one of Hotere and Culbert’s earliest sculptural collaborations, also titled Pathway to the Sea – Aramoana. It features the glasses of wine they enjoyed together, the pāua shells and fluorescent tubes of the installation work, and questions about place and personal identity.
(Te Wheke, 2020)
Collection
![Pathway to the Sea - Aramoana](/media/cache/a0/60/a0601ffa97b30fe1ea7aee8ceb4d9238.jpg)
Bill Culbert, Ralph Hotere Pathway to the Sea - Aramoana
In te reo Māori, Aramoana means ‘pathway to the sea’. It’s also a small settlement on the Otago Peninsula, near where Ralph Hotere had his studio – and where Hotere and fellow artist Bill Culbert protested against the building of an aluminium smelter, which they were concerned would degrade the harbour. The two were great friends, and Culbert would return to Aotearoa New Zealand most years from his home in Europe (usually during Bluff oyster season) to collaborate on large-scale sculptural works with Hotere. This suite of lithographs extends the ideas of one of Hotere and Culbert’s earliest sculptural collaborations, also titled Pathway to the Sea – Aramoana. It features the glasses of wine they enjoyed together, the pāua shells and fluorescent tubes of the installation work, and questions about place and personal identity.
(Te Wheke, 2020)
Collection
![Pathway to the Sea - Aramoana](/media/cache/bb/64/bb64283f8a33011f7b120c7255c609a5.jpg)
Ralph Hotere, Bill Culbert Pathway to the Sea - Aramoana
In te reo Māori, Aramoana means ‘pathway to the sea’. It’s also a small settlement on the Otago Peninsula, near where Ralph Hotere had his studio – and where Hotere and fellow artist Bill Culbert protested against the building of an aluminium smelter, which they were concerned would degrade the harbour. The two were great friends, and Culbert would return to Aotearoa New Zealand most years from his home in Europe (usually during Bluff oyster season) to collaborate on large-scale sculptural works with Hotere. This suite of lithographs extends the ideas of one of Hotere and Culbert’s earliest sculptural collaborations, also titled Pathway to the Sea – Aramoana. It features the glasses of wine they enjoyed together, the pāua shells and fluorescent tubes of the installation work, and questions about place and personal identity.
(Te Wheke, 2020)
Collection
![Pathway to the Sea - Aramoana](/media/cache/92/1a/921a96116383a44f5227de5c7619153f.jpg)
Ralph Hotere, Bill Culbert Pathway to the Sea - Aramoana
In te reo Māori, Aramoana means ‘pathway to the sea’. It’s also a small settlement on the Otago Peninsula, near where Ralph Hotere had his studio – and where Hotere and fellow artist Bill Culbert protested against the building of an aluminium smelter, which they were concerned would degrade the harbour. The two were great friends, and Culbert would return to Aotearoa New Zealand most years from his home in Europe (usually during Bluff oyster season) to collaborate on large-scale sculptural works with Hotere. This suite of lithographs extends the ideas of one of Hotere and Culbert’s earliest sculptural collaborations, also titled Pathway to the Sea – Aramoana. It features the glasses of wine they enjoyed together, the pāua shells and fluorescent tubes of the installation work, and questions about place and personal identity.
(Te Wheke, 2020)
Notes
![Sangro Litany by Ralph Hotere](/media/cache/4e/85/4e85d937af9154f646904c4942ed115f.jpg)
Sangro Litany by Ralph Hotere
The Sangro series, begun in 1962, is a memorial to Ralph Hotere's brother Jack, who fought with the Maori Battalion and whose grave lies among those of hundreds of other young soldiers at the Sangro River War Cemetery on Italy's Adriatic Coast.
Notes
![Drawing (KO WAI KOE?) by Ralph Hotere](/media/cache/41/2d/412da94aafe3792d4a636bc23060ef84.jpg)
Drawing (KO WAI KOE?) by Ralph Hotere
This article first appeared in The Press on 28 March 2007
Among the highlights of the Christchurch Art Gallery's drawing collection is Drawing (KO WAI KOE?) by Otago artist Ralph Hotere. Produced in 1977 Drawing (KO WAI KOE?) illustrates Hotere's development from his formal geometric approach found in his earlier work of the late 1960s and early 1970s towards the more expressive manner he developed throughout the 1970s and 1980s.