Kā Kaupapa o te Wā
What’s On
Disruptive Landscapes: Contemporary Art from Japan
Quietly powerful and immersive video works revealing the politics behind our view of landscape.
John Vea: Ini Mini Mani Mou
Powerful new work examining the complexities of the immigration process in Aotearoa New Zealand.
Dear Shurrie
The art, influence and friendships of sculptor and teacher Francis Shurrock
E tuwhera ana te wharetoi i kā rā e 7 o te wiki, 10am - 5pm
Ka tuwhera ki te 9pm i kā pō Wenerei
Open 7 days, 10am - 5pm
Late night Wednesday until 9pm
Uruka utukore, ahokore utukore
Free entry, free wifi
Where in the World? Placing New Zealand in the Pacific
“It is a strange fact that New Zealand can be literally all at sea in the Pacific Ocean, and yet pay that ocean, and neighbours and relations within it, so little attention.”
— Damon Salesa, Sāmoan historian
“… this small and very British country is producing some honest and lively artists whose eyes open upon a land not at all like England, but whose minds are formed in the living tradition of Western culture.”
— Helen Hitchings, New Zealand gallerist
The C-Word
It’s been a very strange time. We’ve spent the last month or so asking after each other’s bubbles, and imploring people we barely know to stay safe. Depending on your beliefs, this was the month that the world demonstrated that we could put the interests of people above those of finance, or the end of freedom. Everyone, in every industry and every sector of every society has been affected in some way. But our core business is art, and we’re very conscious of the effects of a global shutdown on artists. It’s too early to know what changes this will bring to our sector, so we’re concentrating on the here and now. If your life is focused on making art, how are you going? We asked eighteen New Zealand artists to send us a picture of their lockdown studio set-up, and asked them a few simple questions.
What’s your Covid-19 studio set-up? Is it the same as pre-lockdown or are you in something more makeshift?
How are you finding this time? Is it hard, or is it a gift of time, or maybe a bit of both?
What are you finding essential during lockdown? Is there a piece of equipment/view/song you couldn’t have lived without?
Here are their responses.
The Seas are Rising: So Are We
In Te Ao Māori the whakataukī “He toka tū moana” pays homage to the rock that withstands the sea as a metaphor for human strength in our cultural or political beliefs, whatever may come. But while the rock is steadfast, the octopus Te Wheke is a shape-shifter, canny and malleable.
Identities of Journey and Return
It was the novelty of seeing white people rendered by a Japanese artist that tickled me when I first saw Utagawa Sadahide’s woodblock prints of foreigners in Yokohama in the 1860s. There’s something slightly clumsy about the Westerners’ exaggerated noses and the forced rounding of their eyes. You can sense, in these images, the artist’s struggle to detach himself from the conventions of Japanese art and beauty; his lines waver here, unlike his assertive depictions of long, flat Japanese faces in earlier prints.
Te Wheke: Pathways Across Oceania
Every few years, the curatorial team at Christchurch Art Gallery Te Puna o Waiwhetū embarks on a major rehang of the first-floor collection area. It’s no small undertaking finding fresh ways to combine long-held, well-known works and new acquisitions, looking for combinations that will offer compelling viewing, immersive storytelling and intellectual engagement to our wide and evolving visitor base. This time, director Blair Jackson added another dimension to our task, challenging us to reimagine the physical orientation of the spaces to encourage visitors to interact with the architecture in a completely different way.
RE: UNCOMFORTABLE SILENCE
In a recent essay Zadie Smith wrote of language as a “verbal container” – like all containers it allows the emergence of some ideas while limiting the possibility of others. The words and terms we choose, or those which are offered to us, “behave as containers for our ideas, necessarily shaping and determining the form of what it is we think, or think we think.” She is discussing writing fiction, defending the right to, and value of, drifting into other imagined bodies and taking a good look around, regardless of their likeness to our own biographical specifics. It is an uncomfortable position to hold in a cultural climate where, Smith argues, “the old – and never especially helpful – adage write what you know has morphed into something more like a threat: Stay in your lane.”
Wellcome to Māoriland
London’s Wellcome Collection was founded by Sir Henry Solomon Wellcome (1853–1936) in the year he died. An incredibly successful US-born, British pharmaceutical entrepreneur, Wellcome had a penchant for collecting medical and health-related artefacts, which formed the basis of the Collection. He didn’t restrict himself to the more obvious examples of early medical technology, however, but also collected in the area of folk remedies and indigenous cultural objects, which were largely acquired through London auction houses. Browsing the Wellcome Collection’s online catalogue, Aotearoa New Zealand photographer Fiona Pardington (Kāi Tahu, Kāti Mamoe, Ngāti Kahungunu, Clan Cameron) encountered what at first glance looked to be a number of heitiki; however, on closer inspection they did not seem quite right.
Caveat Collectors
Extinction has claimed nearly fifty per cent of Aotearoa New Zealand’s bird species over the past 650 years. The persistent myth has it that European settlement in the nineteenth century swept away a pristine past. And most obviously, because we know their names and can catalogue (literally) their infamy, that story includes the professional bird collectors as the cause of those extinctions.
Curating Oceania
The idea for an exhibition of Oceanic art originated from the Royal Academy itself, proposed in 2012 by its then artistic director Kathleen Soriano, an Australian. The exhibition was imagined to fit within the Academy’s occasional programme of ‘civilisation’ or ‘world art’ exhibitions, inaugurated in 1996 with the ground-breaking Africa: Art of a Continent, and followed by exhibitions such as Aztecs (2002), China (2005), Byzantium (2009) and others. These exhibitions sat among the gallery’s more usual fare of historical European, modern and contemporary art.
Post Hoc
It is mid-summer in Venice, and the pervasive cacophony of cicada song cuts through the heat and oppressive humidity. New Zealand’s presence at the 58th International Art Exhibition – La Biennale di Venezia is housed within the former headquarters of the Instituto di Scienze Marine, the Palazzina Canonica. Located on the Riva dei Sette Martiri, on the southern edge of the island, it is only a few hundred metres to the entrance of the Biennale’s Giardini, with its permanent national pavilions.