Commentary

Peter Robinson

Peter Robinson

Physically imposing yet also vaguely laughable, the burnt- wood-veneer aluminium works in this exhibition call back to Robinson’s previous engagements with obstinately artificial materials, such as polystyrene and felt. However, compared to the almost histrionic theatricality of some older works, these “charcoal drawings” are comically dour, although it would be a mistake to interpret this faux-minimalist posture as purely ironic.

Peter Robinson

Peter Robinson

Te kaiora āhuatanga ōkiko engari anō te hākirikiri katakata, ko ngā mahi konumohe papaangi – wahie – tahuna ki roto i tēnei whakaaturanga he mea karanga whakahoki ki ngā whakapāpātanga ki mua a Robinson ki ngā rawa tāwhaiwhai ngana pērā i te kōmama me te whītau. Engari kia whakaritea ki te tērā pea whakameremere hītōria o ētahi mahi tawhito ake, ko ēnei “tuhinga waro” he pukuhohe mōkinokino, ahakoa ka hē pea kia whakamāori i tēnei tū whakapū – whakatapeha hei pāraharaha tūturu.

As far as the hawk-eye can see

As far as the hawk-eye can see

I doubt that any printer’s first book has proved more wholly apposite than Pathway To The Sea, printed by Alan Loney in 1975 at his newly founded Hawk Press. There is propriety in the contributors. The writer, Ian Wedde, achieved prominence as a poet and critic, as Loney has; the cover artist, Ralph Hotere, believed strongly in the crosspollination of art and literature, as Loney does. And there is propriety in the title, which poetically evokes Loney’s trajectory in Aotearoa New Zealand. Born in 1940 in Te Awakairangi Lower Hutt, he came to printing through poetry. In 1971, he typeset his first collection, The Bare Remembrance, at Trevor Reeves’s Caveman Press in Ōtepoti Dunedin. Hawk Press was set up at Te Onepoto Taylors Mistake and later travelled with Loney from Ōtautahi Christchurch to the Kāpiti Coast and Ōkiwi Eastbourne. After its closure in 1983, he established further presses in Te Whanganui-a-Tara Wellington and Tāmaki Makaurau Auckland. In 1998, he left Aotearoa, crossing Te Tai-o-Rehua Tasman Sea and alighting in Naarm Melbourne, where he settled permanently in 2001.

Foreigners Everywhere

Foreigners Everywhere

Stranieri Ovunque - Foreigners Everywhere is the title and theme of the International Exhibition curated by Adriano Pedrosa for the sixtieth Venice Biennale. As a necessary condition of such projects, the theme works as a signal, provocation and rationale for the amassing of globally disparate works of art and sets the tone of this highly politicised event. Foreigners Everywhere is a particularly intriguing premise for drawing the work of eight Māori artists into the urgent political concerns currently playing out at the Biennale. While much is being made of this unprecedented situation – and rightly so – the celebrations at home have yet to turn to a critical examination of how the work of these artists operates in that context.

Clocking Off

Clocking Off

For most people, migration is a semi-abstract concept. It’s the fall guy for social issues, the topic of choice for political pundits. For me, it was something I romanticised. Although both of my parents were born in Tāmaki Makaurau Auckland I always thought of myself as the child of migrants, as all four of my grandparents were born outside of Aotearoa New Zealand and immigrated here for various reasons at various times. However, it wasn’t until I became a migrant worker myself, after accepting a job in the United States and navigating immigration firsthand, that I realised how difficult moving countries was.

Disruptive Landscapes

Disruptive Landscapes

Disruptive Landscapes: Contemporary Art from Japan includes moving-image works that examine our relationships to the land, whether historical, mythological or contemporary. They reveal how landscapes at once reflect our imagination and endorse national identity and societal structures. Landscapes are the aestheticised and mediated form of our natural surroundings, encoded with politics, cultural memories and belief systems; through distinct framing and composition they assert certain politics and mindsets, such as the notion of an untouched, unoccupied land, or the ideal ecosystem for a site.

Morris Dancing in the Modelling Room

Morris Dancing in the Modelling Room

Arriving in Ōtautahi Christchurch must have been like arriving on another planet for Francis Shurrock. It was 1924, and he had travelled half-way around the world from England to take up a position as modelling and art craft master at the Canterbury College School of Art. Indeed, one of his pupils there, Juliet Peter, later described him as an “alien”, for the fresh approach to teaching that made him stand out from other teachers at the school. Nevertheless, Shurrock made Ōtautahi his home and never returned to England.

Japan circa 1970, Landscape and Chile

Japan circa 1970, Landscape and Chile

In 1951, the Treaty of San Francisco formally ended the war between the Allied Powers and Japan. The United States and Japan also signed the Treaty of Mutual Cooperation and Security (known in Japan as Anpo), in which Japan agreed to host United States military bases. Nine years later a revised version of this treaty further formalising the arrangement between the two nations was negotiated by Japanese prime minister Kishi Nobusuke (the grandfather of future prime minister Abe Shinzo) and President Eisenhower. 

1970年前後の日本について考える、もしくは風景について。 そしてチリについても。

1970年前後の日本について考える、もしくは風景について。 そしてチリについても。

はじめに、さらに20年さかのぼる。1951年、サンフランシスコ平和条約と同時に締結された「日本国とアメリカ合衆国との間の安全保障条約」(旧安保条約)は、米軍の日本駐留を可能にした。 同条約は1960年、当時の岸信介(安倍晋三元首相の祖父)首相とアイゼンハワー米大統領によって日米共同防衛が明文化されたかたちで改定され、月に調印された。

For the Price of a Pint of Beer

For the Price of a Pint of Beer

One of the joys of working at a public art gallery is the opportunity to really get to know an institution’s collection. I still remember, as a newly appointed curator of works on paper at the Robert McDougall Art Gallery, coming across a cache of the brightest, most colourful and energetic prints I had ever seen among the Rex Nan Kivell collection of modern British prints. Given to the Gallery in 1953, the sheer breadth and depth of Nan Kivell’s incredibly comprehensive gift, especially when combined with the works he gave to Museum of New Zealand Te Papa Tongarewa, Auckland Art Gallery Toi o Tāmaki and Dunedin Public Art Gallery, makes this a collection of British linocuts to rival those in major collections throughout the world.

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