Melanie Oliver

Commentary
Spring Time is Heart-break

Spring Time is Heart-break

Christchurch Art Gallery Te Puna o Waiwhetū’s new exhibition Spring Time is Heart-break: Contemporary Art in Aotearoa takes its title from one of six poems written as memorials by Ursula Bethell after the death of her partner Effie Pollen. The couple’s relationship mirrored the seasonal changes in the garden they tended together during the decade that Bethell was writing poetry on Ngā Kohatu Whakarakaraka o Tamatea Pōkai Whenua, the Port Hills overlooking Ōtautahi Christchurch. For the poet, signs of spring became a bittersweet reminder of her lost love. Reading Bethell’s work today, her evocation of intense feelings and embeddedness with the land not only reflects the ethos of our present time, but also resonates with many of the works in the exhibition. Bethell claims that we are kin with the environment, foreshadowing ideas of human/non-human interconnectedness and echoing tangata whenua understandings of whakapapa to the whenua. Artist Aliyah Winter brought Bethell to our attention while she was conducting research for a new work; our choice of title was made to encompass seasons, temporality and emotion, as might be applied to contemporary practice in Aotearoa.

Exhibition

Spring Time is Heart-break: Contemporary Art in Aotearoa

A major exhibition featuring works that tell stories about personal and collective histories, communication, distance and relationships to our environment.

Exhibition

Maureen Lander Aho Marama Strings of Light

A magical UV light installation bringing together different art forms and histories.

Interview
Ripples and Waves

Ripples and Waves

Melanie Oliver: In the exhibition Ripple, an ocean horizon line locates us geographically and temporally, connecting Aotearoa to your home in Sydney, Australia and also Suva, Fiji. How does the ocean operate in your work?

Salote Tawale: The ocean is a number of places and spaces for me. Physically, I get so much from the energy of the ocean; it helps to centre me and place myself as a small element in a much larger picture. It’s important as a connector, between the horizon, as a way to Fiji.

Almost everyone that I know who has come from elsewhere lives on the edge of the Pacific Ocean. So when I met a First Nations artist from Los Angeles, the first thing that she wanted to do in Sydney was stand in the water and feel that energy.

Interview
Joyful Glitch

Joyful Glitch

Melanie Oliver: I first saw your work in 2016 as part of a one-night-only exhibition, NOWNOW held at 17 Tory Street in Wellington. It was a sculptural installation with fluids dribbling from a hanging form and I was at once delighted and disgusted. It was visceral and bodily, the drips a reminder of saliva, snot, discharge or cum, but also beautiful and joyful. It had vitality. While your more recent work is primarily video, it retains this abject, sculptural, gooey, oozing quality – it’s biological, or ecological. Why are you interested in grossing people out, in a pleasurable way?

Laura Duffy: I like to think I am interested in (my version of) bodily honesty, more than grossing people out, which could be read as the same thing, especially in earlier works...

Exhibition

Laura Duffy: !ERROR!

An immersive dance club video installation that queers technology

Commentary
Mediating Reality

Mediating Reality

In the late 1980s, a significant shift for photography in Aotearoa New Zealand was identified in two art publications. The essays and images in these books showed how artists were utilising new strategies, breaking away from the prevailing documentary photography tradition that was, and still is, widespread in Aotearoa. Six Women Photographers (1986) was edited by artists Merylyn Tweedie and Rhondda Bosworth for Photoforum; and Imposing Narratives: Beyond the Documentary in Recent New Zealand Photography (1989) was the catalogue for an exhibition curated by Gregory Burke for City Gallery Wellington. The artists included in both publications questioned in various ways the assumptions and rules of image making, manipulating the media and making a political move from the standpoint of taking a photograph, to making one. No longer was a photograph considered a truthful representation of reality. Instead, photography was seen as a product of, and a participant in, current social and cultural values.

Commentary
James Oram: By Spectral Hands

James Oram: By Spectral Hands

In the American psychological thriller Severance, the employees of Lumon Industries undergo a surgical procedure that separates their work and non-work memories. The uncanny plot unfolds into what feels like a terrifyingly accurate portrayal of the power that corporations exert over our lives, and the integration of the self into capitalism. In this fictional world Mark and his co-workers willingly join the corporation, blind to what it is they do as part of the Macrodata Refinement team. The series offers insight into how data has become a core part of capitalism, despite the over-abundance of information in a system founded on scarcity. Further, Severance’s data sorters must categorise and file the numbers that appear on their computer screens based on their emotional response to them, rather than applying logic, thereby integrating their feelings to the digital realm.

Interview
New Photographs in the Collection

New Photographs in the Collection

Our new collection exhibition Perilous: Unheard Stories from the Collection features a number of newly acquired works from Aotearoa New Zealand artists that expand our contemporary photographic collection. Melanie Oliver asked a few of these artists to share their thoughts on photography and the works that have found a new home at Christchurch Art Gallery Te Puna o Waiwhetū.

Exhibition

Mataaho Collective: Tīkawe

An ambitious installation that soars across the architecture of the Gallery.

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