B.

Christchurch Art Gallery Te Puna o Waiwhetū’s new exhibition Spring Time is Heart-break: Contemporary Art in Aotearoa takes its title from one of six poems written as memorials by Ursula Bethell after the death of her partner Effie Pollen. The couple’s relationship mirrored the seasonal changes in the garden they tended together during the decade that Bethell was writing poetry on Ngā Kohatu Whakarakaraka o Tamatea Pōkai Whenua, the Port Hills overlooking Ōtautahi Christchurch. For the poet, signs of spring became a bittersweet reminder of her lost love. Reading Bethell’s work today, her evocation of intense feelings and embeddedness with the land not only reflects the ethos of our present time, but also resonates with many of the works in the exhibition. Bethell claims that we are kin with the environment, foreshadowing ideas of human/non-human interconnectedness and echoing tangata whenua understandings of whakapapa to the whenua. Artist Aliyah Winter brought Bethell to our attention while she was conducting research for a new work; our choice of title was made to encompass seasons, temporality and emotion, as might be applied to contemporary practice in Aotearoa.

Continued

In the archive there is a stillness, an air of silence animated by the low hum of electronics: servers buzzing, computer screens flickering, wires, old analogue equipment. I load an audio file into a software program with a few clicks of the mouse. Its waveform unfurls on my screen, a horizontal axis of blue lines accentuated by vertical peaks and troughs, rendering the singing breath and its energetic highs and lows. I press play and ambient sounds flood the speakers. The magnetic tape hisses, jumps and crackles as it winds along, the swell of laughter, singing voices, traffic passing by – inflections of a bygone era. I’m transported to the memory of learning mā'ulu'ulu, a Tongan group dance, as a young girl. After church on Sundays, in the middle of winter, we would pack into the cold hall for rehearsal, kept warm by the movement of bodies swaying together.

Continued

Writing on the virtues of filmic possibility, Susan Sontag identifies that “the distinctive cinematic unit is not the image, but the principle of connection between the images: the relation of a ‘shot’ to the one that preceded and the one that comes after.” It is this ability to manipulate the structure of film that makes the medium special; editing, Sontag proposes, is the reason for film to exist at all. The continuation or dissolution of one scene into the next constitutes the materiality of the moving image; it is defined by the seams where it also might be undone. As such, an artist’s choice to work with moving image comes from an appreciation of its distinct characteristics.

Continued