B.

In te reo Māori, Aramoana means ‘pathway to the sea’. It’s also a small settlement on the Otago Peninsula, near where Ralph Hotere had his studio – and where Hotere and fellow artist Bill Culbert protested against the building of an aluminium smelter, which they were concerned would degrade the harbour. The two were great friends, and Culbert would return to Aotearoa New Zealand most years from his home in Europe (usually during Bluff oyster season) to collaborate on large-scale sculptural works with Hotere. This suite of lithographs extends the ideas of one of Hotere and Culbert’s earliest sculptural collaborations, also titled Pathway to the Sea – Aramoana. It features the glasses of wine they enjoyed together, the pāua shells and fluorescent tubes of the installation work, and questions about place and personal identity.

(Te Wheke, 2020)

In te reo Māori, Aramoana means ‘pathway to the sea’. It’s also a small settlement on the Otago Peninsula, near where Ralph Hotere had his studio – and where Hotere and fellow artist Bill Culbert protested against the building of an aluminium smelter, which they were concerned would degrade the harbour. The two were great friends, and Culbert would return to Aotearoa New Zealand most years from his home in Europe (usually during Bluff oyster season) to collaborate on large-scale sculptural works with Hotere. This suite of lithographs extends the ideas of one of Hotere and Culbert’s earliest sculptural collaborations, also titled Pathway to the Sea – Aramoana. It features the glasses of wine they enjoyed together, the pāua shells and fluorescent tubes of the installation work, and questions about place and personal identity.

(Te Wheke, 2020)

The isolated sandspit of Aramoana, located close to Ralph Hotere’s home in Careys Bay near Ōtepoti Dunedin, provided him with both physical and spiritual nourishment. It was where he gathered cockles and mussels, became refreshed and gained inspiration for his art. During the 1970s and 80s, it was the site of a bitter environmental battle when the government proposed building an aluminium smelter there. Hotere and many others fiercely opposed the plan. This print relates to a sculpture Hotere made with his great friend Bill Culbert in which a row of pāua shells was ‘cut through’ by a long line of fluorescent light tubes. It includes the Māori phrase ‘Ko wai koe?’, or ‘who are you?’, emphasising Hotere’s strong association between place and identity.

(Absence, May 2023)

In te reo Māori, Aramoana means ‘pathway to the sea’. It’s also a small settlement on the Otago Peninsula, near where Ralph Hotere had his studio – and where Hotere and fellow artist Bill Culbert protested against the building of an aluminium smelter, which they were concerned would degrade the harbour. The two were great friends, and Culbert would return to Aotearoa New Zealand most years from his home in Europe (usually during Bluff oyster season) to collaborate on large-scale sculptural works with Hotere. This suite of lithographs extends the ideas of one of Hotere and Culbert’s earliest sculptural collaborations, also titled Pathway to the Sea – Aramoana. It features the glasses of wine they enjoyed together, the pāua shells and fluorescent tubes of the installation work, and questions about place and personal identity.

(Te Wheke, 2020)

In te reo Māori, Aramoana means ‘pathway to the sea’. It’s also a small settlement on the Otago Peninsula, near where Ralph Hotere had his studio – and where Hotere and fellow artist Bill Culbert protested against the building of an aluminium smelter, which they were concerned would degrade the harbour. The two were great friends, and Culbert would return to Aotearoa New Zealand most years from his home in Europe (usually during Bluff oyster season) to collaborate on large-scale sculptural works with Hotere. This suite of lithographs extends the ideas of one of Hotere and Culbert’s earliest sculptural collaborations, also titled Pathway to the Sea – Aramoana. It features the glasses of wine they enjoyed together, the pāua shells and fluorescent tubes of the installation work, and questions about place and personal identity.

(Te Wheke, 2020)